The Existence of Hell and the Question of Eternity
"For the Son of Man came to seek out and to save the lost" (Luke 19:10) Introduction There are objections to hell that come from anger. Some objections come from wounded experience. And then some objections come from love, from a refusal to believe that the God revealed in Christ could eternally abandon His creatures. It is the last of these that deserves the most careful listening. Understanding the suffering of hell as a freely chosen separation from God, rather than a divinely imposed torture, has made the doctrine morally intelligible for many Christians. It aligns with the Father who runs to meet the prodigal, who entreats the elder brother, who desires not the death of the sinner but that he turn and live. Yet the difficulty remains. Why must such separation be eternal? Why would freedom be "locked in" at death? Why would the Father ever cease to entreat? What the Church Teaches The Catholic Church teaches that hell is real, that it is eternal, and ...
I had no idea young Calvin had embraced Catholicism with such alacrity. Perhaps this is the real reason there was no room at the diocese of London for him.
ReplyDeleteAnyway, great wig Calvo.
A peaceful and blessed Christmas day to one and all.
Calvin has been ordained as a Deacon in the Free Church of England after his disgraceful treatment by the Established Church of England earlier this year.
DeleteAccording to Wiki, the Free Church of England is "a conventional Anglican church body, worshipping in the Low Church tradition and holding to the principles of the Book of Common Prayer and the Thirty-Nine Articles."
It then describes itself as "Episcopal, Liturgical and Evangelical."
Wiki continues:
"It was founded principally by Evangelical or Low Church clergy and congregations in response to what were perceived as attempts (inspired by the Oxford Movement) to re-introduce medieval Roman Catholic dogmas and practices into the Established Church."
[But like all protestant 'churches' it has 'reformed' a couple of times and divided into opposing sections]
"In 1956, the FCE published a revision of the Book of Common Prayer to form the primary text of the denomination's liturgy. The stated intention of the revision was to remove or explain "particular phrases and expressions" from the Church of England's 1662 edition of the prayer book that "afford at least plausible ground for the teaching and practice of the Sacerdotal and Romanising Party.
In 2003, due to the adoption of High Church practices by the FCE, two bishops and ten congregations split from the main Church ... and formed the Evangelical Connexion of the Free Church of England. Two churches in Farnham and Teddington having become independent altogether, the ECFCE currently has five churches ...
"The provision of contemporary language liturgies has been approved by convocation and a process of drafting and authorisation has begun. The church has continued to ordain bishops in the apostolic succession, with Moravian, Church of England and Malankara Orthodox Syrian Church bishops taking part on occasion. ....
The presiding bishop is chosen annually by convocation and has the title "Bishop Primus". Only baptised males are ordained to Holy Orders as bishops, presbyters, and deacons, or admitted to the public teaching office of Reader."
@Chef
DeleteIt's his real hair, from when he was a member of seminal rock bank The Calvin Robinson Experience.
Nice to see you here, to see you nice, have a great Christmas.
@Jack
DeleteIt also seems relevant to mention that the denomination's theology is said to be Calvinist.
Jack may consider himself wished a happy and blessed Christmas.
I'd be more than happy to hear a message of hope from Calvo, but I'm just getting depressing news from that link.
ReplyDeleteScroll forward a few minutes. Robinson's contribution includes carols (in Latin) and thoughtful interviews with Catholic and Orthodox figures such as Gavin Ashenden.
ReplyDelete